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Chapter 13, Verse 11

अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम्। एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोन्यथा।।13.12।।

adhyātmajñānanityatvaṃ tattvajñānārthadarśanam। etajjñānamiti proktamajñānaṃ yadato'nyathā।।13.12।।

Word by word

अध्यात्मज्ञाननित्यत्वम्
constancy/steadfastness in knowledge of the Self (adhyātma-jñāna)
तत्त्वज्ञानार्थदर्शनम्
insight whose aim/purpose is knowledge of the (ultimate) truth or reality
एतत्
this
ज्ञानम्
knowledge
इति
thus
प्रोक्तम्
is declared/said (to be)
अज्ञानम्
ignorance/non-knowledge
यत्
which/that which
अतः
from this / other than this
अन्यथा
otherwise / different (from the above)

Commentary

ii. Constancy in Self-knowledge, perception of the end of the knowledge of truth. This is declared to be knowledge, and what is opposed to it is ignorance.

Source: Alladi Mahadeva Sastri, The Bhagavad-Gita with the Commentary of Sri Shankaracharya (1897), public domain (verses 7-11 discussed as one combined teaching in the source)

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Sanskrit (in order)

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अध्यात्मज्ञाननित्यत्वम्
तत्त्वज्ञानार्थदर्शनम्
एतत्
ज्ञानम्
इति
प्रोक्तम्
अज्ञानम्
यत्
अतः
अन्यथा

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