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Chapter 14, Verse 10

रजस्तमश्चाभिभूय सत्त्वं भवति भारत। रजः सत्त्वं तमश्चैव तमः सत्त्वं रजस्तथा।।14.10।।

rajastamaścābhibhūya sattvaṃ bhavati bhārata. rajaḥ sattvaṃ tamaścaiva tamaḥ sattvaṃ rajastathā.14.10.

Word by word

रजः
rajas (the guna of passion/activity)
तमः
tamas (the guna of darkness/inertia) [object]
and
अभिभूय
having overpowered/overcome
सत्त्वं
sattva (the guna of goodness/purity) [subject]
भवति
becomes predominant/arises
भारत
O Bharata (Arjuna)
रजः
rajas [now as subject, understood to overpower]
सत्त्वं
sattva [object, overcome by rajas]
तमः
tamas [object, overcome by rajas]
and
एव
indeed/certainly
तमः
tamas [subject, understood to overpower]
सत्त्वं
sattva [object, overcome by tamas]
रजः
rajas [object, overcome by tamas]
तथा
likewise/similarly

Commentary

io. Sattva arises, O Bharata, predominating over Rajas and Tamas ; and Rajas, over Sattva and Tamas ; so Tamas, over Sattva and Rajas.

Source: Alladi Mahadeva Sastri, The Bhagavad-Gita with the Commentary of Sri Shankaracharya (1897), public domain

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Sanskrit (in order)

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रजः
तमः
अभिभूय
सत्त्वं
भवति
भारत
रजः
सत्त्वं
तमः
एव
तमः
सत्त्वं
रजः
तथा

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