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Chapter 11, Verse 43

पितासि लोकस्य चराचरस्य त्वमस्य पूज्यश्च गुरुर्गरीयान्। न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो लोकत्रयेऽप्यप्रतिमप्रभाव।।11.43।।

pitāsi lokasya carācarasya tvamasya pūjyaśca gururgarīyān। na tvatsamo'styabhyadhikaḥ kuto'nyo lokatraye'pyapratimaprabhāva॥11.43॥

Word by word

pitā
the father
asi
you are
lokasya
of the world
carācarasya
of the moving and unmoving (animate and inanimate)
tvam
you
asya
of this (world)
pūjyaḥ
worthy of worship/reverence
ca
and
guruḥ
the teacher/preceptor
garīyān
greater/more venerable (than a guru)
na
not
tvat-samaḥ
equal to you
asti
exists/there is
abhyadhikaḥ
one who is superior/greater
kutaḥ
how could there be/whence
anyaḥ
another (one)
loka-traye
in the three worlds
api
even/also
apratima-prabhāva
O one whose power/glory is unequalled/incomparable

Commentary

43. Thou art the Father of this world, moving and unmoving. Thou art to be adored by this (world), Thou the Greatest Guru ; (for) Thy equal exists not ; whence another, superior to Thee, in the three worlds, O Being of unequalled greatness ?

Source: Alladi Mahadeva Sastri, The Bhagavad-Gita with the Commentary of Sri Shankaracharya (1897), public domain

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Sanskrit (in order)

Your answer

pitā
asi
lokasya
carācarasya
tvam
asya
pūjyaḥ
ca
guruḥ
garīyān
na
tvat-samaḥ
asti
abhyadhikaḥ
kutaḥ
anyaḥ
loka-traye
api
apratima-prabhāva

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