There is no bhava -- no being, no existence -- of the unreal (asat) such as heat and cold as well as their causes. Heat, cold, etc., and the causes thereof, which are no doubt perceived through the organs of perception, are not absolutely real (vastu-sat); for they are effects or changes (vikara), and every change is temporary. For instance, no objective form, such as an earthen pot, presented to consciousness by the eye, proves to be real, because it is not perceived apart from clay. Thus every effect is unreal, because it is not perceived as distinct from its cause. Neither does the real -- the Self (Atman) -- ever cease to exist; for our consciousness of the Self never fails. This conclusion -- that the real is ever existent and the unreal is never existent -- regarding the two, the Self and the non-Self, is always present before the minds of those who attend only to truth, to the real nature of the Brahman, the Absolute, the All, 'That.' Thou hadst therefore better follow the view of such truth-seers, shake off grief and delusion, and, being assured that all phenomena (vikaras) are really non-existent and are, like the mirage, mere false appearances, do thou calmly bear heat and cold and other pairs of opposites.

Source: Alladi Mahadeva Sastri, The Bhagavad-Gita with the Commentary of Sri Shankaracharya (1897), public domain

Word bank

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• of the unreal there is no being
• of the real there is no non-being
• of both, indeed
• the conclusion/truth is seen
• of these two
• by the seers of truth